what belongs to god

what belongs to god

Despite what we say, our actions declare we are not really interested in hearing about God, let alone living that way. ( Log Out /  “The Pharisees Plot Against Jesus.” Retrieved from, Jude Siciliano, OP, “First Impressions, 29, The Rev. This is one important aspect of giving to God what belongs to God. A contrast is drawn between what belongs to God and the coins, which bear Caesar’s head and name. Of course, in the process of minting coins, Caesar would want to be sure and cover them with his image and propaganda: including his face, name, and royal and divine titles. With His proclamation, Jesus acknowledges that God’s law allows what is printed on our currency to be given back to the government, but Jesus also insists that it be done in the ultimately more important context of giving what is imprinted with God’s image back to Him. The question we hear Jesus asked today, though it sounds like a simple enough question about money and taxes, is in truth a question about priorities and about our commitments. If it’s Mom or Dad, please send money. Do we measure the financial wealth of our churches rather than the level of sacrificial service we offer? Like Jesus, we can trust in God’s love and care and freely give to God ourselves, our time and our possessions for use in the world that God loves and cares for. What God wants is what has God’s image on it. He knew that they were not looking for the truth but were merely seeking a means to destroy Him. What God wants is what has God’s image on it. That is who we are, the incarnated, enfleshed, image of God. Stewardship is actually about how we live out our answer to the two foundational questions of life: When we understand that we are created in the image of God, then the answer to question #2 is easy: we are to live into that image. — Mark 12:16-17. The Psalmist says: (24:1) “The earth is the Lord’s and the fullness thereof.”  That is a fancy way of saying that EVERYTHING on the earth belongs to God. It was anything but “right” because by paying the tax you were acknowledging that Caesar had a claim on your tribute, on your life. They chose the question about paying taxes to Caesar because they believed that no matter how Jesus answered, He would alienate either the Jewish listeners, who hated the tax, or the Romans, who supported the tax. The plan was to go to Jesus and ask him his opinion about paying the taxes. It was, of course, an image of Caesar (presumably of Tiberius, the current Caesar). Do we agree to sit on another board or do we put our energies more directly into the congregations we are called to serve and is the former actually a way of doing the latter or not? What belongs to Caesar, and what belongs to God? / Privacy Policy It neither counsels universal acceptance of political authority nor its reverse. So, like the religious leaders of Jesus’ day, we stand accused by His words. They just didn’t get it. Jesus knew this would be on the coin and so he skillfully eluded their trap by stating that if it bears Caesar’s image then it must belong to Caesar and they should give it back to him. The people in Jesus’ day were required to pay taxes to the Roman government. Matthew 22:15-22 is a good example of that situation. “Well, then,” he said, “give to Caesar what belongs to Caesar, and give to God what belongs to God.”, An enterprising college student placed the following message on his voice mail: “Hi, this is Dave. Which party supports a culture of death? It was not considered one’s responsibility or obligation as a citizen – to contribute to the common good, for the upkeep of the roads, the armed forces, the police and fire departments, government regulators, etc. Everything exists because of Jesus and for Jesus (Hebrews 2:10). The tax in question was the annual tribute tax to Rome. You teach the way of God truthfully. People were finding out that Jesus aimed to teach the way of God rather than playing by the world’s rules. Do we make them feel welcome? On us. And ­often neither do we. Thus, by eliciting from his opponents a coin with a graven image, Jesus discredited them with at least some in the crowd. That means we must give ourselves to Him! Our loyalties to things in our lives-whether political figures, teachers, spouses, or friends-are deeply intertwined with hope. They tried everything they could think of to make Jesus look bad and yet Jesus had more and more followers every day. We are a currency, stamped with the image of God. Do we stop to help elderly or handicapped people in the grocery store, or do we quickly move on because we are in a hurry? On the other hand, there is no limit on what is due to God since everyone and everything belongs to God. Moreover, its inscription heralded Tiberius as "son of the divine Augustus" (that is, son of a divine being) and would have been offensive to many Jews. Think about the warm and caring community which is Christ Congregational Church. Your email address will not be published. Does anything belong to Him? God loves you unconditionally and is even now working for this world to become that kind of community. Do we take the time to call our local, provincial or federal representatives and advocate for a just budget that includes proper spending to fight issues such as poverty or the lack of affordable housing, or do we make the excuse that we are too busy and assume that someone else will do it? But this prompts us to ask ourselves, what does belong to God? How does knowing what belongs to God’s determine our response to the government when our government does something that goes against God’s will? Jesus was gaining great popularity among the Israelites. We do not give taxes. Jews were divided about this tax. The children of Israel, they understood that there was no one who had a claim on their lives but God. When Jesus didn’t play by the world’s rules, it wasn’t because he despised them; it was because he had a higher purpose. The Pharisees wanted Him to say something like God is more important than the emperor, religion is more important than the empire. He emptied Himself, humbled Himself, and became obedient to the point of death on the cross. When its second half is added, the phrase remains equally ambiguous.

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