Jesus on Earth. The whole round earth shall yet reflect the light of his majesty. Because the mountains were understood to be the foundations or pillars that held up the sky and anchored the dry land, the shaking of the mountains represents the very undoing of creation (see Psalm 82:5). All the more because of the sin, and obstinacy, and pride of man shall God be glorified when grace reigns unto eternal life in all corners of the world. This arrangement is almost certainly intentional, and it solidifies the symbolic significance of Zion as a witness to God’s universal sovereignty. EXPLANATORY NOTES AND QUAINT SAYINGS Verse 8-10. In short, God can be trusted; or to use the psalmist’s vocabulary, God is “our refuge” (verse 1), which is the keyword in Psalm 91 (see verses 2, 4, 9; the NRSV “refuge” in 46:7, 11 represents a different but synonymous Hebrew word). 1 Commentary first published on this site on Oct. 28, 2012. The good news of Psalm 46 is essentially the same as that of last week’s psalm (see Psalm 91:9-16, Twenty-second Sunday after Pentecost) — that is, God is “with us.” 1. The promise is a timely one! Bible commentary on the Book of Psalms, chapter 46, by Dr. Bob Utley, retired professor of hermeneutics. The good news of Psalm 46 is essentially the same as that of last week’s psalm (see Psalm 91:9-16, Twenty-second Sunday after Pentecost) — that is, God is “with us.”1. In verses 1-3, the whole earth is threatened as “the mountains shake in the heart of the sea” (verse 2), making “its waters roar and foam” (verse 3). The sequence of Psalms 46-48 means that two Songs of Zion surround Psalm 47, an explicit proclamation of God’s world-encompassing kingship (see especially verses 2, 6-8). We may apply it to spiritual enemies, and the encouragement we have that, through Christ, we shall be conquerors over them. Even in the midst of a pervasive cosmic threat, “we will not fear” (verse 2). The repetition of “help” (verses 1, 5) reinforces this conclusion. To be sure, waging peace will be a “fight” in a world seemingly fascinated with violence and warfare. The surprising nature of this conclusion is captured by the seemingly satirical strategy in verses 8-10. Countless strategists and politicians seek election and power precisely by playing upon what is usually called “the politics of fear.” We must not, they tell us, let the terrorists win; and this means arming ourselves and our allies in order to fight violence with more violence. This conclusion is reinforced by the placement of Psalm 46. Early Christians recognized God’s utterly new and transformative work in Jesus Christ in Jeremiah’s description of the “new covenant.”1. Rather, it is a clarion call to the nations of the world for a universal cease-fire; and it would better be translated as “Stop it!” or more paraphrastically, “Drop your guns!”. “Luther, when in greatest distress, was wont to call for this psalm, saying, Let us sing the forty-sixth psalm in concert; and then let the devil do his worst.” (John Trapp) A. Jesus arrived on earth as a man to show us our true identity, created in His image, and to teach us who the Father is. Answer: This popular saying comes from Psalm 46:10, “Be still, and know that I am God; / I will be exalted among the nations, / I will be exalted in the earth.” This verse comes from a longer section of Scripture that proclaims the power and security of God. The naysayers today tell us that world peace is not possible, and that it is naïve even to envision the possibility. Because God claims the world and all its peoples, God can be trusted to be a powerful, protecting presence. In the midst of the threat of international and even cosmic chaos, God’s presence is the genuine source of “help” that offers the promise of being able to live without fear. Rather, the promise of God-with-us comes in the midst of “the darkest valley” (23:4) and when the psalmist is “in trouble” (91:15). But Psalm 46 is precisely God’s vision of a world at peace. But Psalm 46 does not promise the U.S. or any other sovereign state that “God is on our side.” Rather, it promises that God is “with us.” And contrary to what we often think or are told, this means not arming ourselves but disarming ourselves. God present among His people. One year ago, the world took note of an important anniversary. The Hebrew verb translated “shake” is repeated in verses 5-6 to emphasize the threat of instability (see “moved” in verse 5 and “totter” in verse 6); and “roar” in verse 3 recurs as “uproar” in verse 6. It is not an invitation to quiet meditation or a slower pace of life. Following this astounding bit of information is a very explicit invitation that is very frequently misunderstood: “Be still, and know that I am God!” (verse 10). God is our refuge and strength, By itself, the verse seems pretty self explanatory- don’t worry Christian; just acknowledge God’s presence. Tag Archives: Psalm 46:10. 1 Sermon – Psalm 46:10 – “YO!CHILL!” By Dr. Mark D. Liederbach SEBTS Chapel 3/24/2015 Psalm 46 (NASB) 1God is our refuge and strength, A very present help in trouble. 2 Therefore we will not fear, though the earth should change And though the mountains slip into the heart of the sea; 3 Though its waters roar and foam, Though the mountains quake at its swelling pride. Jerusalem and the Temple, although they were specific places, also functioned symbolically as visible signs of God’s presence and power. Thus, Psalm 46, like Psalm 91, is often labeled a psalm of trust. To know that God is “with us” means not the courage to wage war, but rather the courage to wage peace! The crisis in this section is political, involving “nations” and “kingdoms” (verse 6); and we contemporary folk might think of what is often referred to as “the terrorist threat.”. Let’s look at the whole psalm: The good news of Psalm 46 is essentially the same as that of last week’s psalm (see Psalm 91:9-16, Twenty-second Sunday after Pentecost) — that is, God is “with us.”1 This message is reinforced by the refrain of Psalm 46 (verses 7, 11), and it is the central promise in the divine address that concludes … Continue reading "Commentary on Psalm 46" In short, Psalm 46 and the other Songs of Zion are ultimately proclamation of God’s universal reign. As is the case with Psalms 23 and 91, the promise of God’s protective presence is not a guarantee of an easy, care-free existence. But it is in the “fight” for peace that we can faithfully claim that God is “with us” (or even say genuinely that “God is on our side”). Evangelical Professor of Biblical Interpretation, A resource for the whole church from Luther Seminary. August 14, 2020 on , Prayer by Marie Chapian. The defeat and destruction of the armies of Sennacherib were eminently suited to make a deep impression on the world that the God of the Hebrew people was the true God. ... 46:10 46:11 46:11 46:11 READING CYCLE THREE (see "Bible Interpretation Seminar") FOLLOWING THE ORIGINAL AUTHOR'S INTENT AT PARAGRAPH LEVEL. The implicit, and often explicit assumption, is that “God is on our side.”. Although Psalms 46 and 91 are similar in several respects, the assurance is voiced in a different mode in Psalm 46, especially in verses 4-6, where the direct focus is on Jerusalem, “the city of God” (verse 4). 1. Psalm 46 is fitting for Reformation Sunday because of Martin Luther’s enduring metrical paraphrase, “A Mighty Fortress is Our God.” Luther found in Psalm 46 the inspiration, courage, and energy to resist forces that seemed irresistible; and his resolute stand changed the Church and changed the world. Except the verse isn’t talking to you, or even Israel for that matter. These situations are certainly bad enough, but the situations described in Psalm 46 are even worse. So, the psalmist and Luther together remind us that all things are possible with God! But in the midst of the turmoil, God offers a point of stability that “shall not be moved” (verse 5; see Psalms 93:1; 96:10). August 14, 2020 on , Prayer by Marie Chapian. Jesus on Earth. We might picture a disastrous tsunami, but the threat is even greater than this. People use it in the morning before getting out of bed, on the way to work, before a bible study, or as a reminder of the futility of the Assyrian invasion against Israel. The central feature of Jerusalem was Mount Zion, the location of the Temple, “the holy habitation of the Most High” (verse 4). Because of God’s powerful and protective presence, “we will not fear” (verse 2); and this is the same message delivered in 91:5, “You will not fear” (see also 23:4, another psalm of trust). God’s “desolations,” it turns out, mean nothing short of the destruction of the implements of war, and indeed, the abolition of war itself (see Isaiah 2:2-4; Micah 4:1-3). It’s a popular way to use Psalm 46:10, a kind of prayer that helps quiet the mind and focus on listening to God’s voice. So, in addition to being a psalm of trust, Psalm 46 is also included among the Songs of Zion (see Psalms 48, 76, 84, 87, 122, 132).
High School Teacher Bc, Pull-up Fail Gif, Rhino Skin Ingredients, Transparent Boat Image, Ford Galaxy 2006, Gle Coupe 2017 Price, Extended Producer Responsibility Upsc, F&e Tank Overflowing Hot Water, Library Catalogue Pdf, Basketball Shooting Quotes, Used Gmc Sierra For Sale Tampa, 2012 Mercedes Ml350 Bluetec Reliability,