psalm 139:16 kjv meaning

psalm 139:16 kjv meaning

This Psalm 139 can be rendered as a song of praise to God for being all-knowing. This rendition of the verse, though admittedly awkward, has the advantage of consistency with the immediate context of the verse. The verse only says (in the NRSV), “In your book were written all the days that were formed for me…” (emphasis added). But this claim contradicts all the explicit declarations in Scripture which state that God does frequently modify his plans and…, “Whoever strikes a person mortally shall be put to death. Indeed, the first stanza of verse 16, “Your eyes beheld my unformed substance” also concerns the intimate awareness the Lord has of the psalmist even before he’s formed. There is one Psalm which it were well if Christians would do by it as Pythagoras by his Golden Precepts, --every morning and evening repeat it. An interpretation of this verse that continues the author’s poetic expression of the remarkable care that the Lord took in forming his body seems most appropriate. Revelation 17:8 refers to people whose names haven’t been written in “the book of life from the creation of the world.” Doesn’t this conflict with open theism? The King James Bible (1611) and Strong's Concordance (1890) with Hebrew and Greek dictionaries are sourced from the BibleForgeDB database (https://github.com/bibleforge) within the BibleForge project (http://bibleforge.com). This interpretation is not required, however. Quotes available under the Creative Commons Attribution-ShareAlike License. The point of this passage is to poetically express God’s care for the psalmist from his conception, not resolve metaphysical disputes regarding the reality of the future. What was written was not all the psalmist’s days, but only those days that were formed (or “ordained”) before they yet existed. God can predetermine and/or foreknow a great many things about the future without predetermining and/or foreknowing everything about the future. Use the buttons below to get details on the Hebrew word and view related Bible verses that use the same root word. Many have argued that verse 16 of this chapter implies that the future is exhaustively settled. Rather, throughout history, in response to the choices…, IX Contemporary Science, Free Will and Time. Third, the Hebrew in this passage is quite ambiguous in that a) the word translated in the NRSV as “formed” (yotsar) can be interpreted in a strong sense of “determined” or in a weaker sense of “planned”; and b) the subject matter of what was “formed” and written in the “book” before they existed is not supplied in the original Hebrew. Proud member This page was last modified on September 15, 2017, at 5:17 AM. how great is the sum of them! This shows the English words related to the source biblical texts along with brief definitions. 16  Thine eyes did see my substance, yet being unperfect; and in thy book all my members were written, which in continuance were fashioned, when as yet there was none of them. Meaning either the knowledge of himself, such as God had of him. Joseph later says, “Even though you intended to do harm to me, God intended it for good, in order to preserve a numerous people…”…, “The Lord says to Moses, “Who gives speech to mortals? As mentioned above, the theme of verses 13 through 15 is the formation of the psalmist’s body in the womb. Category: Q&A I find this line of reasoning based on this verse to be unconvincing for five reasons. ← How do you respond to Isaiah 44:28–45:1? →. Chapter 139. Tags: Open Theism, Q&A His loving presence surrounds us at every moment, wherever we go (vs. 5–12). KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Several have voiced questions similar to the reader’s (below), so we thought it would be helpful to post Greg’s answer here on his blog. Hezekiah’s success in changing God’s mind regarding the length of his life supports this perspective (Isa. Follow either of the two large buttons below to see these verses in their broader context of the King James Bible or a Bible concordance. Whole Psalm.

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