3. And if this is the true gospel of labor, then how much labor is there which must be rejected in which there is a wrong done to Christ in his not receiving his dues or acknowledgment? Chrysostom supposes the impossibility of the eye lying to the foot or the foot to the eye, in the presence of danger. Is not the man mad who chooses the partial and rejects the complete? - souls made in the image of God plunging into a hideous, sunless, lifeless, lawless chaos! WITH A SOUL WITHOUT THE TRUE GOD. As in the human body there are many members with different functions, so the Church is "not one member, but many." He who cherishes it could not better gratify the vengeance of an enemy, for he is in agony all the while. We say, "sinful anger," for the text implies that there is an anger that is not sinful. The different objects of sense were appealing to him every moment. Unselfishness is the only salt that preserves our soundness; unselfishness is the only fire that purifies, and refines, and betters, and makes perfect. It is on our being "members one of another." W. Beecher, Christian World Pulpit, vol. I. The callous heart was proof against all impression from without, and thus kept the mind uninformed or apathetic, till heart and mind were both buried in the gloom of hopeless paganism. Over the whole battlefield of the world he watches the sweep of the tides of the spiritual battle. making it a means to lust. For the Apostle is not here laying down the platform of Church government, or determining formally and authoritatively what offices had been or were to be owned and sanctioned in the Church. V. Note the uses of this doctrine. First, there is the weariness of the narrow doctrinal basis which has been accepted as orthodox, which has made exclusion rather than inclusion the watchword of the kingdom of heaven. (3) The highest esteem. THE AGENT OF ITS GROWTH - THE HOLY SPIRIT. Forgive Just as God in Christ Also Has Forgiven You Palm Sunday. In all these respects man was rightly dispositioned at first. For on them, as already expressed in the first chapter, his seal was placed, against the day of their final redemption. What may be the particular use of them has not yet been ascertained; but depend upon it, God has created no part of our body in vain; and, in like manner, in the mystical body of Christ, every Christian man has his own office, his own work, something that he can do that nobody else can do; and our great object should be to find out what that work is, and to give our whole strength to it, for the nourishing of the entire body of Christ. Or, under the pressure of competition, they fall in with the evil custom of the trade, and adulterate. In a word, he will withhold the manifestations of his presence. Renewed in the central springs of being. (1) Let us learn how impossible are righteousness and holiness, morality and religion, in men unless they flow from this source; (2) let us learn the incompleteness and monstrosity of a professed belief in the truth which does not produce this righteousness and holiness. First, then, the text assumes that if we are Christians our daily conversation will be mainly with our fellow-Christians. These two clauses on which we have been commenting are closely related. Why I Don't Have a Television - John Piper, Why People Find the Bible Difficult - A. W. Tozer, Your Life is Like the Morning Fog - James P. Shelly, A Challenge to Unscriptural Traditions and Practice - Video, Are Seminaries Legitimate? 5. 1. What is it to seek truth? It bids us to seek for truth; it bids us to speak truth in ourselves. I. There is the commencement of the lesson. The new man is the type of redeemed humanity, or, as it is put, "the holy form of human life which results from redemption." VI. One faith. Secondly, the blessed fruits of the fellowship into which we enter inwardly and spiritually in our union with Christ, and visibly and outwardly in our public profession of faith as members of the Christian Church, can only be manifested by truthfulness and loyalty. The Word of God contains much spiritual nutriment specially suitable for the lambs of the flock. It is rather a difficult thing to be angry, and not to sin; yet, if a man were to see sin, and not to be angry with it, he would sin through not being angry. They are as diversified as the members of the body, and with relentless and resistless logic the Apostle presses his argument: the well-being of the body demands diversity in its members, diversity in its gifts. There is no part of our being, there is no event of our lives, that is not subject to this authority which brooks no rival. The note of a Divine gift is the desire to promote the all-important unity. There is truth as opposed to falsehood, which is an express intention to deceive. It is the unity of souls in Christ. II. It is a mere dream to suppose that the primitive Church was perfectly pure either in doctrine or practice. It is the most perilous of duties even when it is obligatory. He exemplifies it (Matthew 5:44; Romans 5:6-8), and his Son has left us a most impressive exhibition of it (1 Peter 2:21-23). It is much easier to keep him out than to get him out when once he has gained possession. The eye does not make itself the eye, nor the hand the hand. "Then shall I be satisfied when I awake up in thine own image." It would be a corpse but for this indwelling. Ephesians 4:4-6 Church Unity. They are distinguished alike from prophets and from evangelists, and had to do with the permanent instruction and guidance of the flock. "That we henceforth be no more children, tossed to and fro, carried about with every wind of doctrine. "We are God's workmanship" (Ephesians 2:10). "Blindness [hardness] of their heart." Nothing is more unphilosophic than this. Yet, though he wields the resources of this world as its god; though he is incarnate in the lust of the flesh, the lust of the eye, and the pride of life; he has no power to enter any heart except with the will of its owner. Christianity requires us to cherish a benignant spirit, and maintain an amiable and considerate deportment towards all mankind. (c) Brotherly love.
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